Category Archives: tamil nadu

St. Thomas in India: Tiruvalluvar ‘baptised’ to betray Hindus – B.R. Haran


“History is always written by the victors and whoever controls the writing of history books control the past. Without doubt, the most consistently powerful force in the western world over the last two thousand years has been the Roman Catholic Church and consequently history has often been what it wanted it to be.” – George Orwell in 1984


Tiruvalluvar


As rightly expressed in the immortal words of George Orwell, the Indians have been fed with distorted history by the Western Christian elite before independence and the same has been continued even after independence, thanks to the takeover of the nation’s history by the Marxists and Christian stooges, who continued the dark and sinister legacy of Max Mueller and Macaulay. As an important part of the perverted history, which was planted by the Western scholars, the so-called St. Thomas’s arrival, life, and death were thrust on South India. This thrust gave a solid foundation to the Church to claim as if Christianity was also an indigenous religion.

Many attempts have been made at regular intervals to impose the concocted history of Thomas on the people, thereby removing the facts from their minds about the persecution of Hindus and destroying of Hindu temples by the Christian invaders (Portuguese, French, and British) from the fifteenth century onwards.


Dr. M. Deivanayagam


Arunai Vadivelu Mudaliar


One such attempt, in the line of Arulappa and Acharya Paul, was made by a writer by name Dr. M. Deivanayagam, who wrote a book titled, Vivliyam, Tirukkural, Shaiva Siddantham Oppu Ayvu (Bible, Tirukkural, Shaiva Siddhanta Comparative Research), which was published in 1985-86 by none other than the International Institute of Tamil Studies, Adyar, Madras, either without any application of mind, or, as a deliberate act of connivance. Shockingly Deivanayagam was also awarded a doctorate by the University of Madras. Deivanayagam had predetermined to conclude his book with a finding that Tiruvalluvar was a Christian and a disciple of the so-called St. Thomas and most of the Shaiva Siddantha and the vivid knowledge found in Tirukkural were nothing but the sayings of the Bible. In order to achieve this devious motive, he distorted and misinterpreted the verses of Kural and Shaivite philosophical works and completed the book. Later on, Tamil and Shaivite scholars protested against this and the Dharmapuram Adheenam, a famous Shaivite monastery, came out with a book of refutation written by Tamil Shaivite scholar Arunai Vadivelu Mudaliar and released it amongst a congregation of three hundred eminent scholars, who strongly criticised Deivanayagam for his perversion of history. This was done mainly to prevent the usage of such deceitful materials by the future generations for research activities.


Old Kapali Temple


The planting of the so-called St. Thomas story was not only to establish a foundation for Christianity in India, but also to spread it throughout the country. This fabrication succeeded slightly, over the years, in the areas of Madras, Nagapattinam and Pondicherry, mainly because of the fact that the Kapaleeshwara Temple, Mylapore, Vel Ilankanni Amman Temple near Nagapattinam and Vedapureeshwara Temple, Pondicherry were destroyed and Santhome Basilica, Velankanni Church (Our Lady of Health Basilica) and the Cathedral of Our Lady of the Immaculate Conception, Pondicherry were built on their remains respectively. Well known scholars of archaeology have established that, the details of the destruction of original Kapaleeshwara Temple could be found in Tamil inscriptions on the walls of the Marundeeswarar Temple in Thiruvanmiyur, Chennai, even today!

But, the glorious religious tradition and cultural heritage of Sanatana Dharma had been so hugely established that, despite the cooperation from the Dravidian racists, Marxists and the English language media, the Catholic Church couldn’t expand beyond a certain limit. As a result, it started indulging in inculturation methods (dressing in Hindu ochre, pada yatra, calling Santhome Mary as “Thirumayilai Annai”, giving sugar-rice as prasad, etc.) to confuse and win over the gullible masses.

At this juncture, there fell on the Indian Catholic head like a bolt from the blue, the categorical statement from Pope Benedict that the so-called St. Thomas had never ever visited India! This resounding statement from the Papacy, which shocked the Catholic community, had shaken the very foundation of Christianity in South India. As the Papacy didn’t bother to listen to the Indian Catholic community and their protests, the Madras and Cochin bishops met in Cochin, Kerala during the second week of June 2008, to find out ways and means of re-establishing the history of the so-called St. Thomas.

As a step in that direction, the Archdiocese of Santhome, Madras, decided to produce a feature film on the so-called St. Thomas the Apostle of India, at a cost of Rs 50 crore under the banner of the St. Thomas Apostle of India Trust, which has Archbishop A.M. Chinnappa, Deputy Archbishop Lawrence Pius, Treasurer of the Diocese Mr. Ernest Paul and Script Writer Dr. Paulraj Lourdusamy as office bearers. The movie will be presenting the life and times of the so-called St. Thomas in South India in general and Madras in particular. The film will have certain supposedly important events like the alleged meeting between Thomas and Tamil sage Tiruvalluvar, the establishment of San Thome Cathedral and the alleged killing of Thomas by a Hindu Brahmin priest.


Rev. G.U. Pope


The story of Tirukkural containing biblical verses was first concocted by G.U. Pope, a Christian missionary who learnt Tamil and translated the Tamil literary works such as Tiruvachagam, Naaladiyaar and Tirukkural in English. Missionaries like G.U. Pope, Constantine Joseph Beschi (who took the Tamil name Veeramamunivar) and Robert Caldwell have a modus operandi of learning the native language with a motive of distorting history to suit their missionary agendas. The Dravidian racist political party, which always thrived on the bogus Aryan Invasion Theory, took immense satisfaction in glorifying these missionaries by erecting statues for them along the Marina Beach in Madras when it ruled Tamil Nadu in the late sixties and early seventies, thereby exhibiting its unholy connection with Christian missionaries. No wonder, the chief minister Karunanidhi inaugurated this Rs 50 crore movie-magnum on the so-called St. Thomas!



G.U. Pope lived up to the true tradition of Christian missionaries, by telling that Tiruvalluvar lived in Madras between 800 and 1000 years after the birth of Christ! The Tamils never bought this story and laughed at it. As per the available records it is believed that Tiruvalluvar could have lived during the second century based on the evidence that Tirukkural was included in the literary group called Pathinen Keezh Kanakku (Eighteen Literary Works) during the Kadai Sangam (Last Sangam) days. Those days, there was a literary-grammatical procedure by which the author would always make it a point to convey to the readers the identification of his guru and patron apart from his own personal details such as name, native place, worshipping deity, etc. But Tirukkural is without such details, and hence, the connection between Tiruvalluvar and Thomas is a mere figment of imagination.

Whereas, a look at many other literary works written after the second century, say for example Kamba Ramayanam, or Periya Puranam, could lead to the mentioning of Tirukkural or its philosophy in them and yet none of them would have any information about a religion called Christianity. The glorious rule of Raja Raja Chola was during the tenth century and there was no trace of Christianity then! Also the San Thome Cathedral had the inscriptions of Rajendra Chola of the eleventh century on its corridor walls! Then what meeting is the Madras-Mylapore Archdiocese talking about between Tiruvalluvar and the so-called St. Thomas?\


Tamil Nadu CM Karunanidhi & San Thome Bishops: Karunanidhi receives an award from the Catholic bishops for his anti-Brahminism.


Even chief minister Karunanidhi during his speech at the inauguration function, has not mentioned anything about the alleged meeting between Thomas and Tiruvalluvar. It is a well-known fact that Karunanidhi, himself being a Tamil scholar and well versed with Tamil literary works, had written his masterpiece Kuraloviyam on Tirukkural. As he had not talked anything about the connection between the Bible and Tirukkural or Thomas and Tiruvalluvar at the inaugural function of the movie, it becomes obvious that the Thomas story is an absolute falsehood! But, he has waxed eloquent on the supposed killing of the so-called St. Thomas at the hands of a Hindu Brahmin priest and went on to say that the particular scene alone is enough for the success of the movie. But for this also, the Church doesn’t have even an iota of evidence.

At this juncture, it can be recalled that Karunanidhi had recently questioned the truth of Bhagwan Rama, historicity of Ramayana and existence of Rama Sethu [the causeway that joins India to Sri Lanka], despite the availability of so much of archaeological, literary, cultural, numismatic, geographical and historical evidences. But, he has not exhibited the courage to question the historicity of the so-called St. Thomas, despite being aware of the fact that there is absolutely no iota of evidence. The chief minister, who is a well-known expert in Tirukkural, has unfortunately not felt it important to ascertain the truth of the so-called meeting between Thomas and Tiruvalluvar, but conveniently left it untouched at the inauguration function. Though the people are aware of the chief minister’s hostile stand against the majority community, it doesn’t augur well for him to openly pander to the minority community accepting their devious machinations.

The Archdiocese talks of three vital places in Madras namely Santhome (Mylapore), Little Mount (Saidapet) and St. Thomas Mount (Brungi Malai). While San Thome Cathedral stands on the ruins of Kapali Temple, Little Mount was also built after demolishing a temple and the church on the Big Mount (St. Thomas Mount) was also built on the ruins of a Shiva temple. The Big Mount was called as Brungi Malai named after Brungi [Bhrigu] Maharishi, who sat in penance there invoking Bhagwan Shiva seeking his darshan and blessing. Ultimately Bhagwan Shiva appeared before Brungi Munivar as Nandeeshwara and as clear evidence the Avudai Nayaki Sametha Nandeeshwara Temple stands near the St. Thomas Railway Station, from where one could see the Brungi Malai clearly. This stala purana (temple record) can be found in the form of inscriptions on the walls of the Nandeeshwara Temple even today! Even while the Archdiocese has been attempting to establish the fallacy of St. Thomas over the years, it has not exhibited the courage so far to face a public debate despite invitations from learned Tamil Hindu scholars.

The Madras-Mylapore Archdiocese has the freedom of expression and the freedom of religion to propagate its faith, but it cannot be done at the cost of other religious faiths. Freedom of expression and freedom of religion cannot be used to distort history, or Christianise the icons of other religions, with a motive of belittling the other faith, which is native in all respects and which has a well-established glorious religious tradition and cultural heritage spanning thousands of years even before the birth of Christianity. Thrusting of falsehood on the gullible masses cannot be allowed. It is not too difficult to understand the aims and objectives of the Madras Archdiocese behind this movie project. So, it would be better for them to understand the sensitivity attached with this project, as they have a social responsibility. The government must also ensure that history is not distorted and the people are not repeatedly fed with fabrications and fallacies.


Dr. Subramanian Swamy


It would be appropriate to conclude with the sensible and courageous words of Dr. Subramanian Swamy, “The church will have to go, and the Kapaleeshwara Temple re-built on that site. Hindus will do it with the help of sane and civilised Christians if possible, without them if necessary, and despite them if forced. When 83 percent Hindus unite, let those who are seeking to debase Hindu icons by bogus history realise that a religious tsunami will wash them away.”

Politics has always been interwoven with religion and history in our nation of diversity and in such a scenario, it would be better to leave this project untouched, for the sake of Unity![1]


1. This article was originally called “‘Baptising’ Thiruvalluvar to ‘besiege’ Hindus!” and appeared on the News Today website on 7 July 2008.


 

Archaeology: Politics of the past in Tamil Nadu and Kerala – B.S. Harishankar


“If the cooperation between politicians and historians is too close, it might be harmful since the relationship between history and politics can develop into a fatal friendship offering the reward of public attention and moral esteem whilst destroying the radical independence of historical research and its disposition to rethink history.” – Dr. Martin Sabrow


KCHR


Martin Sabrow, Professor of History at the University of Potsdam, Germany,  warned  in 2009  that, if the cooperation between politicians and historians is too close, it might be harmful since the relationship between history and politics can develop into a fatal friendship offering the reward of public attention and moral esteem whilst destroying the radical independence of historical research and its disposition to rethink history.

Sabrow’s views have relevance currently, when there is  an orchestrated campaign to establish a  hoax  identity of  the past to raise divisive political and religious claims in Kerala and Tamil Nadu. The ongoing manoeuvres to associate the disputed  Pattanam site in Kerala with Kodumanal, Keezhadi, Porunthal and other unearthed spots in Tamilnadu, has already  sparked  controversies. But few are aware of  the fact that,  the very integrity of Kerala Council for Historical Research (KCHR) which unearthed Pattanam, was seriously questioned by the Kerala state government and historians  much before the current  excavations.

Following serious complaints on KCHR about “procedural and financial irregularities” and its “approach to the writing of history”, the former Congress government led by Chief Minister A.K. Antony decided to dissolve it on September 22, 2001. Vindicating the government decision, Prof. M.G.S. Narayanan, former chairman of the ICHR, charged that the formation of the KCHR was “a Marxist party conspiracy to hijack history for its destructive, sectarian purpose of party propaganda” and welcomed the government’s move to dissolve it (Frontline, Oct. 13 – 26, 2001).

Left lobbies protested against the Congress government decision to  dismiss the KCHR. On September 25, 2001, the Safdar  Hashmi Memorial Trust (SAHMAT) a Left cultural forum, called  upon the Kerala Government to immediately reinstate the KCHR. It was signed by Left historians such as  R.S. Sharma, Irfan Habib, K.M. Shrimali, D.N. Jha,  and  Sumit Sarkar.


P. J. Cherian


Upholding the state government’s decision, the Kerala High Court dismissed a writ petition challenging the dissolution of KCHR. Justice G. Sivarajan held that the petition filed by P.J. Cherian, director of KCHR and its three members was without merits (The Times of India, Dec. 20, 2001).

But following immense pressure jointly launched by Church and Left lobbies, the Congress high command directed Chief Minister A.K. Antony who was  ultimately forced to reinstate the KCHR.

The leading patrons of Pattanam which was claimed as the ancient trading port of  Muziris, were Euro-American scholars. Istvan Perczel from Hungary, one of the patrons of Pattanam, and also a  scholar in Early Christianity and Byzantine history, solicited that it provides much potential for research as the site where Apostle Thomas landed in India and established Indian Christianity (Muziris Heritage Project: Pattanam Excavations, KCHR,  2008). He also delivered a lecture at KCHR, on history of Kerala Christianity, along with  Bishop Gabriel Mar Gregorios, and theologian Ninan Koshy (The Hindu, Feb. 12, 2008).

The Pontifical Commission for Sacred Archaeology and the Pontifical Academy of Archaeology, both at Vatican, functions for the purpose of promoting and directing excavations in the catacombs of Rome and on other sites of Christian antiquarian interest, and for safeguarding the objects found during such excavations. Consequently, the Liturgical Research Centre of the Syro-Malabar Church invited the KCHR, for its national seminars in 2005 at Kochi, and in 2011 at Kalyan in Mumbai, to present papers corroborating Pattanam and Christianity. The United Board for Christian Higher Education in Asia based in New York supported Pattanam excavator P.J. Cherian in his historical studies (The New Indian Express, Feb. 17, 2011). Eleven students from the University of Georgia visited Pattanam to learn the historical, theological and sociological aspects of the ancient trading port of Muziris and Christianity in the state (The Hindu, Dec. 25, 2011). It was a global campaign that an ancient biblical site has been finally unearthed in India.


Pattanam dig and St Thomas


Orthodox churches also  took a genuine interest in Pattanam. Keynote address by Fr. Dr. K.M. George at the public meeting of Malankara Orthodox Church at the reception for Bishop Catholicos Marthoma Paulose II, on March 13, 2011, in  Tyagaraja Stadium, New Delhi, lauded Pattanam for  finally establishing the two millennium old history of apostle Thomas in India.


Prof. K. Rajan


Following escalating controversies on KCHR and Pattanam, archaeologists from major Indian institutes and universities kept away from the project. But despite serious charges of fake documentation, financial irregularities and transforming myth into history, it was Dr. K. Rajan of Pondicherry University who is one of the foremost patrons of Pattanam. He  associates Pattanam with various sites in Tamil Nadu, thus not only collaborating to establish a biblical myth as history, but also constructing a larger communal space for the Church to raise political claims in South India. Rajan observed that the cultural transformation from the Iron Age to the Early Historic Period discernible at Pattanam was unique to Peninsular India (The Hindu, May 12, 2009).

The Pattanam team acknowledges Rajan’s guidance in May 2012 for assistance to the Kongu Region, including Kodumanal, Kangayam, Arachalur and Arasampalayam. Seminars on Indian Ocean trade of Pattanam conducted by KCHR and British Museum  in August 2013 was hosted by Department of History, University of Pondicherry and chaired by Rajan. British Museum which collaborates with Pattanam is associated with biblical scholars such as Michael Jursa and Irvin Finkel. Pattanam Museum in Ernakulam was inaugurated by Finkel. Oxford which also collaborates with Pattanam,  has a long history in biblical archaeology with scholars such as  Dame Kathleen Kenyon, Roger Moorey, Andrew Sherratt, and Levantine Archaeology Laboratory as well as Ashmolean Museum.

Mario Seiglie, a missionary and columnist,  wrote that archaeology makes a believer, and abundance of archaeological evidence in support of the Bible can strengthen faith, and in some cases it has greatly contributed in giving birth to belief, where none existed before. This observation has much relevance in Pattanam and its linked sites in Tamil Nadu, in the Apostle Thomas context..

K. Rajan and P.J. Cherian jointly propagates presentations linking the Tamil Nadu-Kerala region in the backdrop of excavations at Kodumanal, Thandikudi, Porunthal and Pattanam  (Pattanam Fifth Season: Field Report, 2011, KCHR). Currently, Rajan is member of the KCHR administration. There are serious allegations that field reports on sites such as Kodumanal, Thandikudi and Porunthal are prepared for promoting Pattanam which has much political and religious connotations.

In this context, we are reminded of what the Bavarian Minister for Education and Cultural affairs, Hans Schemm, declared  in 1933, to lecturers at the University of Munich that, it is no longer their task to find out if something is true, but if it accords with the beliefs of the National Socialist government. In the present context it is the beliefs of the Left government in Kerala and church denominations in India that matters.

It is not that Prof. Rajan is ignorant of serious financial corruption and academic forgery accused on Pattanam. The Ministry of Home Affairs (MHA) identified the unbridled foreign funds received by KCHR and cancelled its license along with Kerala Muslim Educational Association and Kerala United Theological Seminary under the Foreign Contribution Regulation Act, 2010 (The New Indian Express, Dec. 8, 2016).

Earlier the accountant general detected the irregularities in the KCHR audit report of 2010-11 (The New Indian Express, July 22, 2012). Later in 2016, the KCHR was accused in creation of fake government documents, illegal appointments and financial irregularities worth crores. It is also alleged that the KCHR obtained the licence for the Pattanam excavation after submitting fake documents to the Archaeological Survey of India.

Following serious charges on Pattanam excavations, and unscientific approaches adopted by the KCHR, a  probe was conducted on the basis of complaints to the Union Minister of State for Culture, Mahesh Sharma.  Based on the complaints, a meeting of the central advisory panel of the ASI asked the KCHR to temporarily stop the excavations (Business Standard, Jan. 5, 2016).


Iravatham Mahadevan


Even, late Iravatham Mahadevan, who earlier applauded Pattanam as potentially important (The Hindu, Mar. 14, 2011), later declined to make any comments or observation on the site following widespread controversies.

The Pattanam site has been questioned not by activists, but by eminent south asian archaeologists and historians such as Profs. Dilip Chakrabarti, A. Sundara, Vasant Shinde, M.G.S. Narayanan, R. Nagaswamy and T. Satyamurti. When Rajan ignores serious allegations on Pattanam  by  eminent  scholarship,  it also raises serious doubts on sites in Tamil Nadu with which he constantly associates Pattanam. Already the Keezhadi site  has generated enough controversies.

The recent controversy on Pattanam erupted after R. Sivanantham, deputy director, Tamil Nadu State Department of Archaeology, officially facilitated a lecture on Pattanam by P.J. Cherian on Oct. 30, 2018. The programme was chaired by T. Udhayachandran, Commissioner, Department of Archaeology, Tamil Nadu.

Archaeological Survey of India’s probe into alleged unscientific approaches adopted by the KCHR at Pattanam, was taken up by Amarnath Ramakrishna, the then superintendent archaeologist of the ASI, Bengaluru centre (Business Standard, Jan. 5, 2016). His findings are kept in the dark, but later Amarnath Ramakrishna also took up the Keezhadi excavation. The CPI(M) which launched Pattanam has openly supported Amarnath Ramakrishna who supervised Keezhadi (The Hindu, Oct. 6, 2018), which  shows  how  the Left  functions in manufacturing cultural data for church lobbies.

 ASI director general Rakesh Tewari said Amarnath Ramakrishna should publish a report on the Keezhadi excavation. Then only the ASI shall give him the license for the third year because he has got more than 4,000 artefacts (“More excavation only after report,” Frontline, Jan. 2, 2017).

Dating of all these interlinked sites including Pattanam, have been done at the same institution at USA. The carbon dating conducted on Keezhadi, has been done by Beta Analytic Inc., Florida, USA (The Hindu, Sept. 30, 2017). The carbon dating at Pattanam was also conducted at Beta Analytic Inc., despite the fact that India has premier dating laboratories. Accelerator mass spectrometry dating of the paddy from Palani site excavated by Prof. Rajan was also  done by Beta Analysis Inc. which assigned the paddy to 490 BCE (“Palani excavation triggers fresh debate,” The Hindu, Aug. 29, 2011). It has also much relevance since research by Cornell University archaeologists, Stuart Manning and colleagues shows that commonly accepted radiocarbon dating standards can miss the mark, thus calling historical timelines into question.

The 21st annual Tamil convention of Federation of Tamil Sangams of North America (FeTNA) was also held in Florida. The theme of the three day convention was “Preserve the Tamil race by protecting the language”. Florida is a major stronghold of FeTNA and the carbon dating of  both Keezhadi and Pattanam in Florida raises serious suspicion.


Fr. Jegath Gaspar Raj


FeTNA in April, 2018, invited Amarnath Ramakrishna to deliver a lecture on the Keezhadi excavations. The ASI denied him permission to participate as guest of honor at this event, possibly because FeTNA publicly supported the cause of ethnic Sri Lankan Tamils in the Sri Lankan civil war. Time and again, the Sri Lanka Guardian has warned that the Catholic Church is heavily involved with the LTTE from the 1970s (“Catholic Church, an ally of Tamil Tiger terrorists in Sri Lanka”, Guardian, April 4, 2009). The FeTNA has been a major campaigner and fund-raiser for the Tamil Chair at the University of California, Berkeley. Prof. George L. Hart, known for his Dravidian politics, was hired for the chair. FeTNA also honoured Jagath Gasper, Catholic propagandist for Christianizing Tamil culture.

Thillai Kumaran, the  former  president of FeTNA, represented it in the vicious 2006 California textbook campaign launched by FOIL, FOSA and many members of the CAG against Hindu groups who were advocating for an equitable treatment of Hinduism vis-a-vis other leading global religions in sixth grade textbooks. FeTNA’s testimony at the California Curriculum Commission made the dubious claim that the early Tamil texts clearly distinguish between Tamils and Aryans. The  co-founders of FOIL are two  Indian Leftists, Biju Mathew and Vijay Prashad.

Harvard scholar Michael Witzel has admitted that he and his associates were in contact with FeTNA in the California textbook campaign. Thillai Kumaran, representing FeTNA, in their letter dated  Feb. 19, 2006, wrote  to Glee Johnson of California State Board of Education, thanking Witzel for the efforts in proposing edits in pursuance of the Colorado evangelical church agenda. Witzel’s supporters in the California textbook battle include two evangelical groups: Dalit Freedom Network and Dalit Solidarity Forum in the USA. DFN president Joseph D’Souza also patronizes the All India Christian Council.

The Left–church syndicate at Pattanam and its current association with Tamil Nadu archaeological sites has to be understood in a global context. The fervor shown for propaganda and for dating them in one institution in America has also  generated questions regarding politics of the past in Tamil Nadu and Kerala. – Bharatkalyan, 9 December 2018

Dr. B. S. Harishankar is an author and senior archaeological researcher.


Syrian-style gold cross


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VIDEO: Interviews with Shaiva Siddhanta Acharyas – J. Vishwanathan


This video exposes the nefarious activities of Christian missionaries in Tamil Nadu, in their vain attempt to appropriate Valluvar’s classic Tamil treatise Tirukkural as a Christian-inspired document.



 

Geeta Padmanabhan votes for St. Thomas – Ishwar Sharan


“The Madras-Mylapore Archdiocese offers generous rewards to any newspaper columnist promoting its (in)famous San Thome Cathedral and the fable of St. Thomas that goes with it. And there are in India any number of journalistic ‘presstitutes’ (courtesy Gen. Singh) who are eager to collect the Catholic moolah and record the falsified history of St. Thomas as dictated by the parish priest and his greedy bishop. A fine example of this ‘presstitution’ which appeared in The Hindu, Chennai’s notoriously Hinduphobic newspaper, is posted below.” – IS


The HinduGeeta Padmanabhan


St. Thomas and the city – Geeta Padmanabhan

San Thome Basilica, Santhome

In a city with many churches known for their antiquity, history, religious significance and architectural grandeur, this one stands tall. Its imposing neo-Gothic design is enhanced by a series of spires, with the tallest rising to 155 ft.

The colossal central area, stunning stained-glass murals and life-size portraits inside, and the slender towers and pinnacles outside, make it a huge tourist attraction.

But, the cathedral’s significance goes beyond architectural beauty. The basilica is one of the three places associated with St. Thomas in Chennai. Legend has it that he landed in India in 52 CE and established churches on the West Coast before heading to the Coromandel coast and Madras. After his martyrdom in 72 CE, his disciples buried him in Santhome, and the church came up on the spot.

Wrote Marco Polo: “It is in this province, which is styled the Greater India, at the gulf between Ceylon and the mainland, that the body of Messer St. Thomas lies, at a certain town having no great population.” The Portuguese arrived in the 16th century, were shown the tomb by Armenian merchants, excavated it in 1523, found a few relics and rebuilt the shrine.

By 1893, the church, again in disrepair, was demolished to give way for the present one. In 1956, the church was declared a minor basilica. In 2002, in a further renovation, a new passage to the tomb from outside and a museum of St. Thomas memorabilia were added. The spear that killed the saint, stones that have deeds of St. Thomas etched on them, and two postage stamps are part of the collection.

The cathedral became a centre of conversation when the tsunami that devastated areas all around left the newly-renovated church untouched. Folklore has it that St. Thomas had mounted a log of wood at the top of the steps leading to the Cathedral saying the sea would not pass that point. People believe this “miraculous post” kept the sea away that fateful day.

Little Mount

The story of St. Thomas’ association with Chennai begins in a tiny cave in Little Mount (Chinnamalai) at Saidapet. The apostle is believed to have lived and preached here. The cave’s mouth is about 5 feet in height and one-and-a-half feet in width. Another opening supposedly leads to a tunnel through which the apostle is believed to have escaped his assailants. The clear palm print near the tunnel’s entrance and the footprint at the foot of the hillock are believed to be those of St. Thomas. The freshwater spring nearby is supposed to have appeared miraculously to quench the thirst of his followers.

A portrait of St. Thomas, a Portuguese inscription, a tiny church built by the Portuguese in 1551 and a masonry cross at the top of the hill add to the place’s importance. A new circular modern church dedicated to our Lady of Health, has been built to commemorate the 19th Century of St. Thomas’ martyrdom.

St. Thomas Mount

A flight of 160 steps, built by the Armenian merchant Coja Petrus Uscan, leads to the top of St. Thomas Mount. Here you get to see what is believed to be a piece of St. Thomas’ bone and the “bleeding” cross, that legend says was carved by St. Thomas himself. It is while he was praying before it that he is said to have been martyred, and it was stained with his blood. This cross was discovered in the 16th century by workers digging to lay the foundation for the church. People believe it sweated blood on December 18 every year from 1551 to 1704 AD.

Also, look for the picture of Our Lady or the Scapular of St. Thomas, said to have been painted by St. Luke the Evangelist and brought here by St. Thomas. – The Hindu, 4 October 2016

Geeta Padmanabhan is a freelance journalist and a retired English teacher. Happiness to her is exchanging ideas with young people—(telling them the truth about Mylapore’s sordid Portuguese history is to be avoided though! – IS). Geeta lives in Chennai, India.- The Hindu, 4 October 2016


Gulf of Mannar


Ishwar Sharan replies

The reason we have taken issue with Geeta Padmanabhan’s article in The Hindu is because The Hindu’s editor refuses to allow any dissenting view or counter comment to the article. We know of half a dozen readers who have commented on Geeta’s article but have had their comments deleted.

This prejudiced editorial position of The Hindu vis-a-vis the St Thomas myth is not new. We have had three editions of our study of the St Thomas myth rejected by The Hindu’s editors, in 1991 when it was first published, then again in 1995 and 2010 when these later expanded editions were sent to the paper for review.

This deeply discriminatory attitude of The Hindu is equally true of other mainstream newspapers, namely The New Indian Express and The Times of India. All of them publish St. Thomas stories and all of them refuse outright to consider the actual historical evidence against St. Thomas’s mission and murder in India, or the evidence for the destruction of the original Kapaleeswara Temple on the Mylapore beach and the building of the first San Thome Church on its foundations by the Portuguese.

The whole fable is exploded by the fact that the complete skeleton of St. Thomas has been in the possession of the Ortona Cathedral Basilica (Basilica-Concattedrale di San Tommaso Apostolo) in Italy since the 12th century. Therefore the Portuguese could not have found any bones or spear heads or pots of blood-soaked earth in the royal tomb—allegedly of a Chola prince—they opened in the 16th century!

Geeta Padmanabhan undermines her own concocted story for St Thomas in Mylapore when she quotes Marco Polo. He wrote: “It is in this province, which is styled the Greater India, at the gulf between Ceylon and the mainland, that the body of Messer St. Thomas lies, at a certain town having no great population.”

Obviously this is a reference to the Gulf of Mannar between India and Sri Lanka, not the Mylapore beach area that is now called Santhome.

All told Marco never visited India. He is only repeating the fanciful tales of Syrian Christian merchants that he met in Constantinople.

Why are educated and cultured South Indian intellectuals so reluctant to tell the truth of history and the fact that the Portuguese imposed the St. Thomas tale on Mylapore by force and fraud, that they totally destroyed Mylapore as far as their ships’ cannon could reach—about 2 kms inland—and then “restored” the town with their St. Thomas churches built over ruined temple foundations? Why?


 

St. Thomas Mount closed to public – HinduPost Staff


“The Catholic Church owns the largest portion of Bharat’s non-agricultural land. … The Catholic Church acts like a state within a state in the Union of Bharat yet gives its feudal allegiance to the Pope in Rome!” – HinduPost Staff


Big Mount

A tweet series on popular St. Thomas Mount in Chennai caught social media’s attention recently. This mount is a beautiful hill located close to Chennai international airport. Many Christians in Bharat believe the myth that Thomas the Apostle stayed and was “martyred” on this hill, although researchers and scholars have found no evidence to back this claim. The St. Thomas Garrison Church is located at the bottom of this hill. A shrine dedicated to Mary was built in 1523 on top of the mount, by invading Portuguese colonials. A flight of 160 steps leads up to the summit of the mount.

The tweet series mentioned that of late the shrine management has started restricting people who wish to come to the hill for activities other than praying; boards have been put up banning activities like walking, jogging, exercising etc on the hill.

St Doink Tweets

As mentioned in the tweet series, this board restricting entry has been put at the foot of the hill which clearly says morning and evening exercises are “banned” on the hill :

Catholic Church Sign Board

Mr. G. Christuraj, who is the parish priest and rector at St. Thomas Mount National Shrine about this issue. We asked him if such boards have indeed been put aimed at banning the usual activities of residents / visitors other than praying, and if the entire hill is owned by the shrine management.

He confirmed that boards have been put up at both gates at the bottom of the hill to prevent morning / evening walking and exercises. The reason he gave is that people were misusing the “privilege” granted by the Church management and disturbing the prayer activities. He said that people can still access the hill for walking, jogging, exercises on the following conditions:

1. They should be “appropriately dressed”.

2. They should avoid coming during Church prayer times (morning, noon and evening).

3. They cannot come right to the top where the shrine is located unless they wish to pray.

Mr. Christuraj claimed that the entire hill is owned by the Archdiocese of Madras—Mylapore, which comes under the Roman Catholic Church of India. It was originally “owned” by Portuguese missionaries who transferred control to the Church. He also added that locals themselves have expressed concern that some were using the hill as a “lovers park”, and hence the management had decided to take this step. He also confirmed that the Army’s OTA (Officers Training Academy) too uses the hill at times (around once a month) but that is done with permission of the Church management.

But the signage boards clearly mention “banned” and hence, going by the above conversation with Mr. Christuraj, the text on the signage boards needs to be corrected—as walking is not “banned” but “restricted”. Mr. Christuraj’s claim the entire hill is owned by the Catholic Church also needs to be probed.

Catholic Church: Largest non-agricultural land owner in Bharat

It is surprising that large pieces of land are still under the exclusive control of various churches in Bharat, which were allotted to them as grants by British and other invaders. Unfortunately, these parts of land were not nationalized after independence. In various states, land reforms were effected which aimed at distributing the land evenly but it seems that land owned by churches was not touched. There are very few details available on the internet and there is hardly any transparency in information regarding minute details of land owned by various Christian organizations and churches. As per this article written in 2014, Catholic Church owns the largest portion of Bharat’s non-agricultural land. Note, this does not include the land holdings of the Protestant Churches and other Christian sects.

According to the census of 2011, official records state Christian population as approximately 27.8 million, constituting 2.3 percent of total Bharat’s population. So organizations that control just 2.3% of population own the largest portion of land after government in this country. How much more skewed can the allocation of this most valuable resource be?

In the past, Catholic groups have expressed concerns and asked for a white paper on land dealings by the Church bishops and related powerful people, as this news report suggests. The Catholic Church in Bharat acts like a state within a state in the Union of Bharat yet gives its feudal allegiance to the Pope in Rome. Contrast this to the way many large Hindu temples are controlled by the Government, donations offered by devotees siphoned off, and temple lands sold / leased for a pittance or encroached by political-criminal mafias.

While the Church and its organizations exercise absolute control over land allotted to it by old colonial masters, pastors attempting conversions to Christianity have dared to enter holy Hindu lands like sacred Tirumala hills.

The Church in Bharat should seriously consider giving up a large chunk of its humongous land holdings, much of it in prime urban areas, which was bequeathed to it by European colonials who captured the same from natives. This land should be redistributed to benefit local communities. Or the Government has to take steps to nationalize this land bank currently under Church control, and use the same in a transparent manner for the nation’s development. – HinduPost, 16 September 2016

Portuguese church on St. Thomas Mount


Blasphemous evangelical distortions – B. R. Haran


“It must be noted that in most of the schools run by the various Christian denominations, Hindu students—who obviously are more in number—are not allowed to sport tilaks on their forehead and girl students are not allowed to have flowers on their heads. Last year a boy was reprimanded and sent out by the management of a Christian school in Chennai city for having applied mehendi in his palms. … In another school in Dindigul, some boys, who were fasting for Sabarimala pilgrimage, were allowed to write their examinations only after having a haircut and removing their tulasi malas. In certain schools Bible is being taught and the Hindu students are forced to attend such classes. The parent community is also aware of these kinds of tortures undergone by their wards, but they prefer to keep quiet in the fear that their wards’ education would be affected.” — B.R. Haran


Kapaleeswara Temple looking at Rajagopram from the inside courtyard.


A Tamil weekly magazine (14 November 2008) has reported the following in its latest issue:

“On Friday 24 October, the devotees of the world-famous Sri Kapalishwarar Temple, Mylapore, Chennai were literally shocked when they were given five booklets each containing defamatory write-ups about Hinduism, Vedas, Vedic heritage, Hindu Shastras, Hindu culture & tradition, Sabarimala Ayyappan and denigrating articles on Sage Thirumoolar, Nayanmars and others, by a bunch of mean-minded Christian evangelists just in front of the temple entrance! For example, in the book titled Light in Darkness, it is written that, the word ‘sadhaa’ in the verse ‘Sadhaa Shivaaya’ means ‘forever’ and there is only one God, who blesses and takes care of this world forever, and he is ‘Jesus’ and the verse ‘Sadhaa Shivaaya’ denotes only him! All the five books are said to have contained more defamatory stories about Hindu Gods and religious gurus. Many people have called up this magazine and sent mails to it giving complete details about what happened in front of the temple that day.”

Incidentally, the Santhome Cathedral stands on the ruins of the original Kapaleeswarar Temple, which was destroyed by the Portuguese invaders and now the evangelical invaders are trying to destroy the Hindu culture and religion in front of this reconstructed Kapaleeswarar Temple.

This outrageous incident has brought out the following facts:

The evangelists have made bold to distribute blasphemous literatures and conduct a hate-campaign against Hinduism, that too in front of a very famous historic temple.

The minority appeasement policies of a “minority” government, which openly said that it is committed to the welfare of minorities, and its anti-majority stand have emboldened these evangelists to indulge in this kind of illegal activity.

The policemen who have been posted near the temple for security—Mylapore temple is under terror threat—have turned a blind eye to this venomous act, probably due to fear motivation from the “minority” government or money motivation from the evangelists.

The Hindus have just exposed their dhimmitude by remaining passive without acting against those evangelists. Sadly, not even one devotee has exhibited the courage to lodge a police complaint against them. The traders near the temple have not bothered to drive away those Christian rapscallions. Certainly the number of devotees must have easily outnumbered those evangelists and they must have caught them with their collars and taken them to the Mylapore police station. Instead of doing all this, some people have written to this particular weekly magazine.

Similarly, in Coimbatore, on 24 September, five staff of Chennai-based East Coast Christian Matriculation School have been arrested by the police for distributing blasphemous literatures propagating Christianity and degrading Hindu Gods and engaging in evangelisation. The police action has been prompted by the complaint given by the local people belonging to BJP and Hindu Makkal Katchi, who caught those evangelists and took them to the nearby police station. Ironically those evangelists have asked the students (most of them are Hindus) to distribute those pamphlets and the innocent students have obeyed the order out of fear. This has been done while taking the students on an excursion (study tour) to Ooty. If this is the way study tours are conducted by a Christian school, one can imagine the standard of education imparted by it.

In this context, it must be noted that in most of the schools run by the various Christian denominations, Hindu students (who obviously are more in number) are not allowed to sport tilaks on their forehead and girl students are not allowed to have flowers on their heads. Last year a boy was reprimanded and sent out by the management of a Christian school in Chennai city for having applied mehendi in his palms. His parents were made to run from pillar to post to reinstate him. In another school in Dindigul, some boys, who were fasting for Sabarimala pilgrimage, were allowed to write their examinations only after having a haircut and removing their tulasi malas. In certain schools Bible is being taught and the Hindu students are forced to attend such classes. The parent community is also aware of these kinds of tortures undergone by their wards, but they prefer to keep quiet in the fear that their wards’ education would be affected.

Recently in a church in Kakkan Nagar, in the Ambedkar slum dwellings of Adambakkam, a Chennai suburb, the pastor, during morning prayers, had openly ridiculed the practice of abhishekam of Amman deities saying that “they are nude and naked worships performed with an erotic motive.” As the pastor was addressing a group of “converts”, his blasphemous speech was heard by the slum dwellers through loud speakers. A Hindu woman, who was drawing drinking water from a nearby municipal water-pump, got outraged by the blasphemous speech, threw out the water from her vessel and filled it with gutter from the nearby ditch and threw it inside the Church. Only then the Hindu men realised the seriousness of the issue and reportedly damaged the window panes of the church. The pastor lodged a police complaint and the police promptly booked those Hindus, who damaged the window panes, and the pastor, who was the real culprit as per the law of the land, went scot-free!

These incidents may look like isolated due to the fact that the Hindus rarely exhibit courage to take on those evangelists, but these strategies adopted by the Church and missionaries are a regular phenomenon going on for years in the state. Mariamman and Aiyappan are two deities which attract millions of devotees, particularly the Scheduled Castes, as evidenced by the Sabarimala pilgrimage and Melmaruvathur pilgrimage. Since the SCs are the targeted audience of the evangelists, the churches come out with literatures, pamphlets and books denigrating Goddess Amman and Swami Ayyappan and ridiculing their worship.


Mu. Deivanayagam


An evangelist by name Dr Theivanayagam has founded an organisation by name Diravida Aanmeega Iyakkam (Movement of Dravidian Spiritualism) to spread the concept of “Thomas Christianity”, in the name of “Aadhi Christhuvam” (Early Christianity). Through this concept, he attempts to project Shaivism and Vishnavism as sub-sects of Christianity. He wrote a book titled Vivliyam (Bible), Thirukkural, Saiva Siddantham—Oppu Ayvu (Comparative Research) and published it in 1985-86 and has been steadfastly campaigning on this concept since then. Very recently, he convened Agila Ulaga Dravida Samaya Maanaadu (International Dravidian Spiritual Conference) under the aegis of Mylapore Diocese, in which the following blasphemous distortions were projected as researched facts:

Aadhi Christhuvam (Early Christianity) was promulgated and established in Tamilnadu by St. Thomas is the original religion of the Tamils.

The Aryan invaders distorted Thomas Christianity and conceived new concepts called Shaivism and Vaishnavism and hence they must be treated as the sub-sects of Thomas Christianity.

The “holy trinity” of “Father-Son-Holy-Spirit” is denoted by “Shiva-Muruga-Shakti” and the same is also denoted by “Brahmma-Vishnu-Rudran”.

The “holy trinity” concept has beautified the Indian religions. The “Holy-Spirit-Father” combination can be identified with “Arthanareeswarar” and “Sankaranarayanar” formations.

St Thomas’s teachings were abounding in Thirukkural and Sage Thiruvalluvar was a disciple of St. Thomas.

Many such blasphemous distortions were presented in the conference. Close on the heels of the conference the inauguration of the Rs 50 crore production of a movie on St. Thomas was also conducted. The chief guest of the inauguration was none other than the Tamilnadu Chief Minister Karunanidhi, who waxed eloquent on the “supposed” history of St. Thomas, despite having excellent knowledge on Thiruvalluvar and Thirukkural. Dr Deivanayagam has recently released a book titled Thiruneeraa, Siluvaiya? (Sacred Ash? Or the Cross?), in which, he has again brought out blasphemous distortions. A few examples are given below:

The Hindu practice of applying sacred ash on the forehead has actually started from Ash Wednesday the first day of the penance (Lent days). The sacred ash comprises within it all the three stages of death, resurrection and pardon due to the fact that the ash cannot be destroyed, as how the resurrected body cannot be destroyed.

When Vaishnavism got separated from Shaivism, the style of applying sacred ash was changed from horizontal pattern to vertical pattern.

Shiva is supposed to have given his left half to Shakti. If that left half is worshipped as woman, it becomes Shaivism and if the same is worshipped as man it becomes Vaishnavism.

Thiruneetru Pathigam, a collection of Shaivite hymns sung by sage Thirugnana Sambandhar comprises a number of messages of Christianity.

All Shaivite literatures namely Thirumurai, Thevaram, Thiruvasagam and Thirupathigam do not talk about the four Vedas namely Rig, Yajur, Sama and Atharva. Also, as they carry the messages of Christ, the Bible is the only Veda.

All these things go to show that a sustained campaign has been going on for years and the momentum keeps on increasing with foreign aids and local support. The Dravidian political parties, which are bent on alienating the Tamils from the Hindu fold, have been aiding and abetting these anti-Hindu forces and this unholy nexus between them is creating havoc in the society. Though the religious gurus are deeply concerned about the speedy developments in this area of evangelisation and the alarming rate of conversion going on in the state, they feel helpless and fear the Dravidian rulers. So, the onus lies purely on political and social Hindu organisations to take legal action against persons like Deivanayagam and their organisations for destroying the Hindu cultural heritage and religious traditions posing a danger to communal harmony.

Evangelisation has gone beyond the limits of tolerance by abusing the constitutional provisions for freedom of religion and the general public must also be aware of their moral responsibility to act against those who indulge in blasphemy against their religion and the government machineries must also act as per the rule of law. – News Today, 11 November, 2008


Jesus Christ Book Cover


 

How Christian missionaries invented ‘Dravidian Christianity’ – Rajiv Malhotra


In south India, a new identity called Dravidian Christianity is being constructed. It is an opportunistic combination of two myths: the “Dravidian race” myth and another that purports that early Christianity allegedly brought by St. Thomas shaped the major Hindu classics! — Rajiv Malhotra


Robert Caldwell


Most liberal Americans are simply unaware of the international political machinations of evangelicals. Funded and supported by the American Christian right, they promote a literal and extreme version of Christianity abroad and attempt to further a fundamentalist Christian political agenda using unscrupulous methods. In India, picking up where the colonialists left off, they have gone so far as to revive discredited racial theories and fabricate scholarship in a dangerous game of divide and rule.

In south India, a new identity called Dravidian Christianity is being constructed. It is an opportunistic combination of two myths: the “Dravidian race” myth and another that purports that early Christianity shaped the major Hindu classics!

The discredited Aryan race theory was discussed in my previous blog. Its counterpoint is the “Dravidian” race theory. Both constructs are equally damaging and have been proven false. The “Dravidians,” the theory goes, were the original inhabitants of the Indian subcontinent and were driven to southern India by the invading, lighter skinned and racially different “Aryans.”

While there is no mainstream “Aryan” political party in India, the Dravidianization of mainstream identity in the southern state of Tamil Nadu keeps the pernicious pair alive. The Aryan/Dravidian constructs are mutually dependent, and have been very successfully used to generate conflict, including violence (as in Sri Lanka in recent years).

The Dravidian race theory originated in 19th century European scholarship when colonial and evangelical interests used linguistics and ethnic studies to formulate imaginary histories and races. While European scholars were busy appropriating the Sanskrit classics as the heritage of Europeans, British linguists Francis Ellis and Alexander Campbell worked in India to theorize that the south Indian languages belong to a different family than the north Indian ones. Meanwhile, another colonial scholar, Brian Houghton Hodgson, was promoting the term “Tamulian” as a racial construct, describing the so-called aborigines of India as primitive and uncivilized compared to the “foreign Aryans.”

But it was a scholar-evangelist from the Anglican Church, Bishop Robert Caldwell (1814-91), who pioneered what now flourishes as the “Dravidian” identity. In his Comparative Grammar of the Dravidian Race, he argued that the south Indian mind was structurally different from the Sanskrit mind. Linguistic speculations were turned into a race theory. He characterized the Dravidians as “ignorant and dense,” accusing the Brahmins―the cunning Aryan agents―for keeping them in shackles through the imposition of Sanskrit and its religion.


G.U. Pope


His successor, another prolific missionary scholar, Bishop G.U. Pope, started to glorify the Tamil classics era, insisting that its underpinnings were Christianity, not Hinduism. Though subsequently rejected by serious scholars of Tamil culture, the idea was successfully planted that Hinduism had corrupted the “originally pure” Tamil culture by adding Sanskrit and pagan ideas.

Meanwhile, an increasing number of Tamil leaders began to embrace the Dravidian identity. This evolved into Tamil chauvinism that was initially secular and not religious. It was fed by the theory that in the Indian Ocean there once existed a lost continent called Lemuria (similar to the Atlantis myth), the original homeland of the Dravidians. Accounts glorifying Lemuria were taught as historical fact under British rule, because this exacerbated the regional fault lines. After India’s independence, Dravidian identity entered politics, and now dominates the state’s power structure.

The Dravidian identity is now being increasingly Christianized. A new religion called “Dravidian Christianity” has been invented through a sudden upsurge of writings designed to “discover” the existence of quasi-Christianity in Tamil history prior to the coming of the “Aryan” Brahmins. The project is to co-opt Tamil culture, language and literature and systematically cleanse them of Hinduism. Christian interpretations and substitutes are being injected into the most cherished symbols, artifacts and literary works of Tamil Hindu culture.

The preposterous claim is that Tamil classical literature originated in early Christianity. The Tamil classical tradition consists of two great components: an ethical treatise called Tirukkural (abbreviated Kural, authored by the great sage Thiruvalluvar), and a sophisticated Vedanta philosophical system called Saiva Siddhanta, which traces its origins to the Vedas and was nurtured by many Tamil savants over the centuries. Dravidian Christianity appropriates both these foundational works, attributing them to Christian influence. To make this credible, the pre-Christian date for Kural has been replaced by more recent dates.

The narrative used is that St. Thomas, the apostle, visited south India and taught Christianity to the great sage, Tiruvalluvar, who was inspired by Christianity, but did not capture St. Thomas’ message accurately. This is often portrayed in recently published paintings showing the sage sitting at the feet of St. Thomas, taking notes. Sanskrit is downgraded as a language created by St. Thomas to spread the Christian message to the uncivilized north Indian races.

The Indian church has periodically announced archeological “discoveries” to back the visit of St. Thomas to south India, but none of them have been verified by professional archeologists. Even the famous Jesuit archeologist, Father Heras, dismissed the so-called discovery of Thomas’ tomb in Chennai.

Western churches send billions of dollars to Tamil Nadu, the epicenter of the project to harvest Indian souls. While the sheer scale of intellectual fraud and prejudice is breathtaking, the church’s political clout has enabled it to permeate university research, education, museums, politics and film. The state government is even supporting the production of an epic feature film on St. Thomas that will popularize this myth.

The Dravidian Christianity movement has organized an entire series of international conferences over the past decade, where its scholars make outlandish revisions to Indian religious history. They claim that the Bhagavad Gita, Tamil classics and even Sanskrit originated after Christ and under the influence of Christianity. The crackpot Lemurian theory pops up as well. A 2005 conference in New York had the theme, “International Conference on the History of Early Christianity in India.” Senator Hillary Clinton greeted it with the message:

“I am confident that the breadth of resources presented during the conference will shed light on the impact of Christianity on medieval and classical India and its effects on the cultural and political climate of India….”


Marvin Olasky


Dravidian Christianity has penetrated high places. For instance, Marvin Olasky, an advisor to President George W. Bush, declared that “the two major denominations of Hinduism―-Vishnu-followers and Shiva-followers―arose not from early Hinduism but from early Christian churches probably planted by the apostle Thomas in India from AD 52 to 68.” He goes on to explain to his American readers how Christianity brought many key notions into Hinduism.

In Breaking India, I demonstrate how an influential nexus of Christian funded institutions and scholars, often supported by western governments, are indulging in large-scale manipulations similar to those in colonial times. Meanwhile, in one of Chennai’s most prominent public places stands a magnificent statue of Bishop Robert Caldwell, the icon who gave the Tamil people their “true history.”  Huffington Post, March 29, 2011

See also


India Crossed-Out


 

Christian churches threaten Dalit rights – Leela Tampi


Central to the issue of protection of Scheduled Caste and Scheduled Tribe rights from false claimants such as the so-called dalit Christians and Scheduled Caste Christians is the obvious fact that there is no caste system in Christianity. Now to trump up a case for the usurping of Scheduled Caste and Scheduled Tribe rights, the bishops are claiming that there is not only caste but also untouchability in Christ. This is nothing but the basest trickery. – Leela Tampi


  • Scroll to the bottom of the page for “HOW CASTELESS MUSLIMS AND CHRISTIANS OBTAIN BENEFITS MEANT ONLY FOR CASTE HINDUS” by Radha Rajan
  • Click here for “COMMUNAL DIVIDE IN SCHOLARSHIPS” by Adithya Reddy.

Cardinal Oswald Gracias is the de facto head of the Catholic Church in India.Catholic bishops in India form an autonomous government within the Indian State that is accountable only to the Vatican.


The two-day convention of the Scheduled Caste and Scheduled Tribe parliamentarians held in Delhi in June 1992 has taken the dismaying decision to give all support to the unremitting campaign of the Christian ecclesiastical leadership for the sharing of the special rights and benefits, mandated by the Constitution only for the Scheduled Castes and Scheduled Tribes, also by all Christians claiming Scheduled Caste or Scheduled Tribe origin. This convention, with unseemly alacrity to serve this crusade of the powerful Christian religious leadership to usurp Scheduled Caste and Scheduled Tribe rights, has insidiously asked the Government to put an end to the discrimination against Scheduled Caste Christians by introducing a Bill in Parliament to include them also in the Scheduled Caste list .

This blatantly indefensible decision of the convention of Scheduled Caste and Scheduled Tribe Members of Parliament which, if put into effect, will blight and doom for ever the still nascent advancement of the Scheduled Castes and Scheduled Tribes, deserves to be a matter of the gravest national concern. It also brings into tragic focus the lack of fealty of those Members of Parliament who supported the decision (mercifully there were many dissenters) to the sacrosanct cause of the welfare and progress of our Scheduled Castes and Scheduled Tribes, to protect which they were chiefly elected to Parliament.

What the Members of Parliament at this convention were advocating was the amending of the Constitution to suit the prelates who have been vociferously demanding for the last several years the lion’s share of the Scheduled Caste and Scheduled Tribe rights and benefits for Christians. The Constitution has to be amended for their demand to be conceded because of the famous judgement of the full five-member Constitution Bench of the Supreme Court. In this final decision the Supreme Court had ruled that a person belonging to a Scheduled Caste or Scheduled Tribe lost his caste status—which pertains to the Hindu religion alone—upon his conversion to Christianity and therefore forfeited his entitlement to the Scheduled Caste and Scheduled Tribe special rights and benefits. Because of this judgement the last census has listed only Christians and never Scheduled Caste Christians .

Therefore the incontrovertible truth is that appellations that claim Scheduled Caste status for Christians such as Harijan Christians , Dalit Christians and Scheduled Caste Christians that are annunciated by the prelates and their cohorts at every opportunity, besides being illegal, are a fraud perpetrated on the Constitution.

These terms, so evocative of suffering due to caste oppression, have been concocted by Christian vested interests in a consummate conspiracy to generate sympathy in the uninformed public mind for their cruel scheme of bilking the defenceless Scheduled Castes and Scheduled Tribes of the major part of their special rights and benefits; also to promote the idea that Scheduled Caste and Scheduled Tribe special rights can be shared also by Christians claiming Scheduled Caste origin, these special Scheduled Caste rights being just an ordinary welfare measure for the Scheduled Castes and Scheduled Tribes.

But these special rights and benefits of the Scheduled Castes and Scheduled Tribes are not a welfare scheme at all. They are quintessentially a restitution, which, as laid down by the Supreme Court, only the Scheduled Castes and Scheduled Tribes, and no one outside the Hindu fold, can claim. The Scheduled Caste and Scheduled Tribe people from ancient times were the innocent victims of the all-pervasive stigma of low-caste: hence of discrimination, exploitation and oppression. It was as a minimal restitution for this deprivation and harrowing suffering directly resulting from their low caste status, of which vestiges still remain, that the special rights and benefits were mandated for them in the Constitution. It was hoped that the special rights and benefits would engender in them a sense of self-worth enabling them to compete with others in spite of the continuing handicap of low caste status. And indeed these special rights and benefits are acting as a tremendous help in their present arduous and dedicated struggle to rise towards equality with the rest of society.

Therefore it is scandalous that the elected representatives who should have been in profound empathy with the burgeoning aspirations of our Scheduled Castes and Scheduled Tribes and should have extended to them every protection and support in their hard struggle to lift themselves up from utter poverty, hopelessness and backwardness, actually did the very opposite by joining up with the opulent Christian establishment to dispossess their own people of the major part of their vitally needed special rights and benefits.[1]

It is a tragic indication of the political degeneration that has set in at every level of this unfortunate nation that these so-called peoples representatives, who have all along been exhorting us lesser mortals to uphold the sanctity of the Constitution and also drumming into our ears the vital need for every patriotic citizen to obey the law as clarified by the Court, had this sudden and convenient fit of amnesia on both these counts when it came to satisfying the demand of the prodigiously rich bishops-at the cost of the abysmally poor Dalits. What was done by these representatives without any compunction was to throw the interests of their trusting, helpless people into the jaws of destruction.

Central to the issue of protection of Scheduled Caste and Scheduled Tribe rights from false claimants such as the so-called Harijan Christians and Scheduled Caste Christians is the obvious fact that there is no caste system in Christianity. Bound as Christianity is by its strict theology and sacerdotal rules, caste is as permanently extrinsic to it as temple worship. Moreover, it was by ranting and railing against the oppression of caste and reviling the Hindu religion for permitting it; and also by holding aloft the wonderful prospect of equality and brotherhood in Christ that a number of Scheduled Caste persons were persuaded to convert by the agents of the bishops. Now to trump up a case for the usurping of Scheduled Caste and Scheduled Tribe rights, the bishops are claiming that there is not only caste but also untouchability (as the much-used term Harijan Christian implies) in Christ. This is nothing but the basest trickery.

It is well-known that worldly and concrete benefits such as money, free education and jobs among other things were routinely given as rewards for conversion for the last hundred and fifty years and more. The converts, with such generous help from the British-supported, powerful Churches, advanced tremendously and are now ensconced in high positions in every sphere of national life.

In stark and tragic contrast our own Scheduled Caste and Scheduled Tribe people were, till about forty years ago, sunk in the most abject poverty and backwardness arising from their low-caste disability with no help from anywhere for advancement. Theirs was a story of heartrending and ceaseless misery. Continuing to suffer from the effects of centuries of abasement such as grinding poverty and backwardness, the help of the recently bestowed special rights and benefits has not been sufficient to lift the mass of the Scheduled Castes and Scheduled Tribes towards dignity and equality. Therefore the Scheduled Castes and Scheduled Tribes need the full quantum of restitution allotted to them to achieve equality which is the only means for benignant national reconstruction.

Hence it will be an intolerable betrayal of the cause of the Scheduled Castes and Scheduled Tribes now engaged in a battle to attain dignity and equality, to allow millions of adherents of an alien, super rich, casteless religion to come crashing in and gobble up the largest part of the rights and benefits of the Scheduled Castes and Scheduled Tribes. And the onslaught of the new claimants will be uncontrollable for the simple reason that there is absolutely no foolproof method to verify any Christian’s claim to Scheduled Caste origin. Therefore practically all the Christians in India will be able to claim Scheduled Caste status and pocket the benefits. As it is, numberless Christians, even from the advanced sections, are nonchalantly pilfering Scheduled Caste and Scheduled Tribe rights by use of spurious or forged records, causing grievous loss and injury to the Scheduled Castes and Scheduled Tribes.

To reduce opposition among the public to their inhumane campaign the bishops and their henchmen are duplicitously spreading the impression that the Scheduled Caste and Scheduled Tribe benefits are something infinite and will expand limitlessly to accommodate even millions of new claimants with no loss to the Scheduled Castes and Scheduled Tribes.

This is a pernicious falsehood. The quota of Scheduled Caste and Scheduled Tribe benefits such as job reservation is in strict ratio to their present population and cannot be expanded at all. Taking Kerala as an example, the Scheduled Castes and Scheduled Tribes in Kerala, on the basis of their population ratio, have eight percent job reservation and twelve Members of the Legislative Assembly. If this claim of the Christian vested interests is enacted as law, nearly all the Christians in Kerala, who outnumber the Scheduled Castes and Scheduled Tribes many times and are incomparably more advanced, will at once snatch away all the benefits, leaving the Scheduled Castes and Scheduled Tribes out in the freezing cold to perish. Also the Christians, being immensely more powerful politically (being so well organized under the mighty Churches) will also bag all the twelve Member of the Legislative Assembly seats. Thus every avenue for the cruelly double-crossed Scheduled Castes and Scheduled Tribes to progress, or even to voice their protest, will be closed for ever. Soon they will face a fate worse than in olden times. As planned by Christian interests, this will lead to a situation where the Scheduled Castes and Scheduled Tribes have to convert or perish: which will open the floodgate of their cultural genocide.

This convention of the Scheduled Caste and Scheduled Tribe representatives repeated the utterly false statement of the bishops in declaring that the Government was discriminating against the Scheduled Caste Christians . Firstly, there is no such entity as Scheduled Caste Christians . Secondly, the discrimination in India is in favour of the Christians-of every type. Wherever Christians have gained majority and ascendancy in India as in the North-East, non-Christian minorities are being discriminated against most cruelly. In the rest of India all Christians, including the so-called Scheduled Caste Christians are being coddled and pampered in the name of minority rights. The truth is that globally Christians are the most powerful majority with the minority Christians in India making determined use of their extra-territorial affiliations to secure maximum political and financial clout.

In addition to these enormously lucrative minority privileges which the Churches receive and enjoy-keeping all of it to themselves exclusively with no thought of sharing with the Scheduled Castes or any one else-are the mammoth funds that are flowing from abroad into the coffers of the Churches and other Christian institutions. It is said that the Churches in Kerala alone are receiving nearly a thousand crore rupees every year in foreign funding.[2] It should be noted that the declared purpose for much of the remittances is to render assistance to the needy among the Christians.


Vatican Billions


As the prelates, in spite of this, are constantly pleading the poverty of the Scheduled Caste Christians (and by implication their inability of help them) as the excuse to gouge the rights of the Scheduled Castes and Scheduled Tribes, we are constrained to take a passing look, even if hopelessly perfunctory and incomplete, at the stupendous wealth of the Churches in order to demonstrate the deceit involved. The Roman Catholic Church, which spread all over the world under the aegis of the European colonial armies, is the most formidable accumulator of wealth the world has ever seen. And the Roman Catholic Church in India is an integral part of this Roman Catholic Imperium (for example, all the archbishops and bishops in India are appointed by the Vatican, and coded instructions are sent to them every day) whose stocks of gold ingots in the vaults of Fort Knox are second only to that of the Government of the United States of America. Experts on Vatican finances declare she has similar stocks in Europe also. And this is just the minutest part of the movable and immovable wealth of the Catholic Church which is stated to be so vast as to be beyond all rational assessment.

In India the Roman Catholic Church and other Churches taken together form the largest and richest landlord, second only to the Government. In British times with the patronage of the colonial rulers the Churches amassed vast fortunes in the shape of religious and institutional property and huge areas of priceless urban land; all this in addition to vast tracts of agricultural land and other assets. After independence, because of the continuing phenomenal influence of the Church leadership over the Central and State Governments, the wealth of the Churches continued to multiply. It will be scarcely an exaggeration to say that by now their wealth has increased more than a thousand times.

The Churches again have deftly and astutely established a stranglehold on education, raking in thousands of crores every year from the Government as well as public. In addition to the massive cathedrals and churches all over India whose value is beyond assessment, the Churches—especially the Roman Catholic Church-own thousands of schools, colleges, nunneries and monasteries and other institutions too numerous to mention. They also have vast holdings in real estate such as shopping complexes, office buildings and other commercial property. The extent of their movable property such as bank deposits, industrial stocks and shares – to mention just a few-naturally has to be equally impressive. And let us not forget the rivers of gold flowing into their coffers every year from the wealthy West. Altogether it can only be said that no matter how it is told, the list of the riches of the Churches will still only be the tip of a huge iceberg – an iceberg carefully kept submerged and hidden from view.

When all Christians, including those falsely labelled as Scheduled Caste Christians, are having exclusive enjoyment of this limitless wealth, the Scheduled Castes and Scheduled Tribes existing in numbing poverty are not getting the tiniest benefit out of it. Thus those Christians who are bent on snatching away the meagre benefits of the Scheduled Castes and Scheduled Tribes besides eating their rich cake and keeping it, are also trying to steal the gruel from the half empty bowls of their starving Scheduled Caste and Scheduled Tribe neighbours. This is not loving one’s neighbours. It is destroying them out of sheer greed.

As for the bishops and archbishops, who are enjoying incomes running into millions and reside in palaces in the utmost pomp and luxury, to organise this unscrupulous, pitiless campaign at the cost of crores for the purpose of grabbing hold of the paltry benefits of the impoverished Scheduled Castes and Scheduled Tribes who are eking out a miserable existence in leaking hovels, is, to say the least, diabolical. It is in fact the second Inquisition.[3]

At the same time we have to note that the prelates have never brought up the matter of Brahmin Christians or Kayastha Christians’ and demanded Brahmin and Kayastha rights for them. So it is plain for all to see that there is a well-calculated scheme behind this campaign to legalise the systematic plunder of Dalit rights and thereby cripple them forever. At present the law (as stated earlier) is that a Scheduled Caste or Scheduled Tribe person will forfeit his special benefits on conversion as Scheduled Caste and Scheduled Tribe caste status (and not poverty or anything else) is the only criterion for the benefits. This is perceived by the ecclesiastical leadership bent on aggressive proselytization as an irritating hurdle to their well-laid plans for mass conversions.

But if the law is changed (through Constitutional amendment) to entitle any Christian claiming Scheduled Caste or Scheduled Tribe origin to receive the special Scheduled Caste and Scheduled Tribe rights-which will of course be in addition to the munificent rewards paid out by the Churches for conversion-then conversion of the Scheduled Castes and Scheduled Tribes can take place all over India on a massive scale.

Then the vote banks under the command of the bishops will take a quantum jump. Vulnerable areas—assisted if need be by armed insurrections as in the North-East-can be turned into the fiefs of the prelates. And slowly but surely the ancient religion and culture of India—and our precious national identity-can be subverted, extirpated and supplanted by colonial Christianity, enabling the prelates to bask in even greater opulence, power and grandeur.

Here then the plain unvarnished truth is that it is the insatiable greed for dominion over ever larger territories in India through rapid evangelisation that is the far-reaching and sinister motive behind this perverse campaign of the Christian vested interests to usurp the rights and benefits of Scheduled Castes and Scheduled Tribes. This is religious corruption and banditry unequalled even in colonial times.

For Christians in need of financial assistance, the right course to follow will be to insist on the fair sharing of the mammoth funds and properties of the Churches among all Christians. While they are attempting this, they can obtain assistance, like other non-Dalit Indians, from Government welfare schemes. But most certainly it is not the responsibility of the Scheduled Castes and Scheduled Tribes-the poorest of the nation’s poor-to undertake at the sacrifice of their welfare and also that of generations yet unborn-the task of making the followers of the Churches – the richest of the rich -richer. Thus it will be dishonourable and detestably wicked on the part of the Christians to snatch away the rights of the Scheduled Castes and Scheduled Tribes which they need for their very survival.

The time has come for all nationalistic citizens of India, especially the Hindus, to acknowledge the immeasurable and eternal debt of gratitude they owe to their brethren of the Scheduled Castes and Scheduled Tribes, who, even when suffering untold privation and humiliation, did not succumb to the enticements offered by a foreign religion implacably inimical to the religion of India; and chose with confidence and faith to remain in the Hindu fold: which has indeed been for the greater good of this nation.

Thus it is the bounden duty of all those  who are devoted to our holy motherland -and all She signifies-to come forward with resolve and determination to protect the interests of our brothers and sisters of the Scheduled Castes and Scheduled Tribes, which interests are now in such mortal danger, from inside as well as outside.

Similarly it is the first duty of all Members of Parliament and Members of the Legislative Assemblies profoundly committed to the hallowed cause of the upliftment of the Scheduled Castes and Scheduled Tribes-the weakest and most vulnerable sections of our society-to throw aside all blandishments, and with probity and fidelity to work for this great cause by battling against the Christian vested interests who are waging this war of attrition on the helpless, defenceless Scheduled Castes and Scheduled Tribes.

When we watch, horror-struck, the stupendously rich prelates inflicting this new Inquisition on the abysmally poor Scheduled Castes and Scheduled Tribes, with the intention of snatching away their rights, we begin to understand that these prelates do not by any means subscribe to the exhortation of Christ to sell one’s riches and give the proceeds to the poor.

It is the most binding responsibility of the nation to protect and also ensure the sacred rights and benefits of the Scheduled Castes and Scheduled Tribes for as long as they are needed: not only for the benefit of the Scheduled Castes and Scheduled Tribes but also for the benefit of the nation as a whole.

For the truth is that assured and continued welfare of the Scheduled Castes and Scheduled Tribes is the very heartbeat of the nation.


Caste status for ChristiansChristians march for caste status!


How casteless Muslims and Christians obtain benefits meant only for caste Hindus – Radha Rajan

As of today, March 2010, Christians and Muslims remain excluded from the benefits extended to Scheduled Caste and Scheduled Tribe Indians, as their respective ideologies do not recognise caste. However, to get around this constitutional obstacle, the majority or near majority of Christians and Muslims have been classified by their religious and community leaders as Backward Class (OB) or Other Backward Class (OBC) and are enjoying the benefits extended by the State and Central Government to these classes to the detriment of the Hindus in these classes. See the following table compiled by the research scholar Radha Rajan, political analyst and editor of the Internet website VigilOnLine, from the Census of India 1961 and the Sachar Committee Report 2006, Table 10.3 – Editor

Muslims

  • Around 40% of all Muslims are already enjoying the benefits of reservation under the OBC quota;
  • The percentage of Muslims and Christians who are cornering the benefits of reservation in the BC and OBC quota vary from state to state;
  • West Bengal – 2.4%;
  • Uttar Pradesh – 62%;
  • Kerala, where the Muslims constitute 25% of the total state population, 99% are classified as OBCs and are claiming reservation quota;
  • In Tamil Nadu 93.3% Muslims have been notified as OBC by the state government in 2004-2005 whereas in 1999-2000 83% of Muslims were notified as OBC – a steep increase of 10% in just five years!

Christians

  • All-India population as per 2001 Census – 2.3% or 24.2 million;
  • 1/3 of all Christian population is tribal. Of the remaining 2/3, around 70% claim backward status;
  • North-east – 5.3 million tribal Christians which is 1/4 – 1/5 of the total Christian population. The North-east Christians are all tribal people;
  • Orissa – 8 lakh tribal Christians;
  • Bihar and Jharkhand – 1.1 million tribal Christians;
  • Of the remaining 16 million Christians, 60-70% of all Christians in the southern states of Tamil Nadu, Andhra Pradesh, Karnataka and Orissa are notified as OBCs with percentages varying from state to state as indicated earlier;
  • Only 10% of all Christians in the country are not availing of any kind of reservation and these would be largely the Goan and the Syrian Christians.

Now let us look at some hard facts about the politics and religion behind reservations

  • All-India reservation – total 50%. ST 7.5%, SC 15%, OBC 27.5%;
  • All-India tribal population stands at 8.2% while all-India SC population is 16.2%;
  • Christians constitute only 10% of the total tribal population but they corner 90% of all ST reservation quotas in higher education and government employment;
  • J&K has 11% tribal population but they probably get nothing;
  • Around 70% of Christians and Muslims have been brought into the quota regime as backward communities or backward classes;
  • There is no category called Scheduled Caste Christians or Muslims. When the church demands reservation for so-called Dalit Christians and God forbid, that it may ever happen, then the church will de-notify large segments of the OBC Christian population and re-classify them as Scheduled Castes so that they can corner all the benefits of SC reservation just as they are cornering all the benefits of the ST reservation quota.

This cornering is made possible only because of the constitutional right provided to minorities to start and run educational institutions. There is a move now afoot to equate degrees obtained from Muslim madarasas to the CBSE board so that the Muslims in the OBC spectrum may be enabled to corner another major chunk of the benefits of reservation just as the Christians are doing now.

Tamil Nadu total 69% reservation

  • 50% BC + MBC – 30% BC, 20% MBC;
  • 18% SC – 15% + 3% exclusively for Arundhatiyar community;
  • 1% for ST;
  • About 90% of all Muslims and Christians have been included for reservation under the 30% BC category;
  • 70% of all Tamil Nadu population is considered BC, a very unusual and high percentage;
  • 50% of the 70% BC population is qualified for reservation.

Now let us see how this works in real terms by taking admission to medical colleges as an example. There are altogether 3000 medical seats of which 30% or 900 seats are allotted to the BC, 600 seats or 20% of the total are allotted to the MBC.

Christians constitute 6.5% of the total Tamil Nadu population while Muslims constitute 5.5%. Of the total 6.5% of Christians, 6.1% or around 80% of the total Christian population have been classified as BC. This is 1/9 of the total population. BC Christians were cornering 300 seats out of the 900 medical seats every year; that is 1/9 of the population was claiming 1/3 of the share of seats. And that is why Christian politicians and the Christian clergy met the Tamil Nadu Chief Minister to ask him to rescind the order granting 3.5% reservation for Christians. The Tamil Nadu government promptly rescinded the order and allowed the Christians to come back into the 30% BC quota segment which was getting them phenomenal returns. Christians must be removed from the 30% BC quota unless we want a situation someday in the near future when they may rampage across the entire BC spectrum. Giving this super-forward religion even 3.5% quota is bad enough but allowing them to occupy the elephant’s space in the BC quota segment is willful betrayal of the cause of Hindu backward classes.

The same would be true of all professional colleges and in admissions to all under-graduate and post-graduate degrees too. We must not be beguiled into thinking that the remaining seats go to Hindu BCs and MBCs. If we consider the possibility that preference in reservation is given to anti-Hindu, irreligious Dravidian Tamils with marked political affiliations, then we begin to understand what is happening in the Madras High Court and in all other courts of Tamil Nadu. Reservation benefits are being hogged by the minorities and anti-Hindu Dravidian Tamils. Tamil Hindu SCs, BCs and MBCs are being increasingly marginalized and alienated from the mainstream.

The Tamil Nadu government had announced 3.5% exclusive reservation for Christians and Muslims. This 7% minority reservation quota was supposed to have been hived off the 30% BC reservation quota. In the beginning, the church welcomed the move but soon beat the retreat when it realised that under the 3.5% exclusive quota, Christian BCs were eligible only for 105 seats as against the 300 seats it was snatching from the mouths of Hindu BCs.

Now let us look at the last government deception which is proving fatal to Hindu Backward class and castes. According to the 2001 Census report which for the first time was collecting such data on the basis of religion, if we consider urbanization and literacy as indicators or indices of forwardness, then in Tamil Nadu:

  • Male literacy is Christians 90%, Muslims also 90%, Hindus 81.5%;
  • Female literacy is Christians 82%, Muslims 76%, Hindus 62.5%;
  • Urbanized percentage – Christians 56%, Muslims 73%, Hindus 41%.[4]

1. This article was written in 1994. The politicians and lawyers who support the Christian demand for caste identity are Ajit Jogi, Ex-Chief Minister of Jharkhand, Ram Vilas Paswan, JD Secretary General, Prakash Karat, CPI (M) Secretary General, Sitaram Kesari, deceased former Union Welfare Minister , and Soli Sorabjee, former Advocate General.

2. This was in 1994. The amount is vastly greater today in 2010.

3. Dindigul, Tamil Nadu, 14 January 2010: In a shocking case of caste discrimination, a Dalit has alleged that he was forced to eat human faeces by a group of “high caste Christians” for walking with shoes in their street in the district. The Dalit youth, in his complaint to the Batalagundu police inspector, said “a group of high caste Christians forced human faeces into my mouth after beating me for walking with chappals in their street”. Sadayandi, who is from Indhira Nagar in Meikovilpatti in Dindigul district, claimed the incident occurred on 7 January 2010 when a group of more than 10 “caste Christians” stopped him and asked if he was not aware of the “order” that Dalits should not walk with chappals in their street. Then they asked him to remove his chappals and slapped him with them, he said. – PTI

4. What can be inferred from this analysis is that Christians and Muslims who do not ideologically recognise caste divisions, have “stolen” most of the benefits meant for Hindu Scheduled Castes and Scheduled Tribes, and Hindu Backward Classes and Other Backward Classes. If it comes about that “Dalit Christians” and “Dalit Muslims” are recognised by the Government as caste entities, then Christians and Muslims will hog all of the benefits with nothing left for Dalit Hindus. Scheduled Caste and Scheduled Tribe Hindus will then have to convert to Christianity (or Islam) in order to obtain these benefits. The Indian bishops are aware of this and it is a part of their game plan to decimate the Hindu society in this way.


 

St. Thomas and Anti-Brahminism – Koenraad Elst


“Apart from anti-Judaism (anti-Semitism), the anti-Brahmin campaign started by the Christian missionaries is the biggest vilification campaign in world history.” — Dr. Koenraad Elst


Jesuit missionary Francis Xavier: He invented anti-Brahminism which has been taken over by the Dravidian politicians of Tamil Nadu.

Tamil Nadu CM Karunanidhi & San Thome Bishops: Karunanidhi receives an award from the Catholic bishops for his anti-Brahminism.


The true prophets of the anti-Brahmin message were no doubt the Christian missionaries. In the sixteenth century, Francis Xavier wrote that Hindus were under the spell of the Brahmanas, who were in league with evil spirits, and that the elimination of Brahminism was the first priority in the large operation of bringing Salvation to the wretched Pagans of India. In this endeavour, he strongly advocated and practiced the use of force. Unfortunately for him, the Portuguese government could not always spare the troops which he so passionately asked for. Still, the destruction wrought by Francis Xavier was impressive, and he has described the joy he felt on seeing idols being smashed and temples demolished.[1]

Within the Portuguese territories, physical persecution of Paganism naturally hit the Brahmins hardest. Treaties with Hindu kings had to stipulate explicitly that the Portuguese must not kill Brahmins. But in the case of Christian anti-Brahminism, these physical persecutions were a small matter compared to the systematic ideological and propagandistic attack on Brahminism, which has conditioned the views of many non-missionaries and has by now been amplified enormously because Secularists, Akalis, Marxists and Muslims have joined the chorus. In fact, apart from anti-Judaism, the anti-Brahmin campaign started by the missionaries is the biggest vilification campaign in world history.


Roberto de Nobili: His convertion tactic was Impersonating a Hindu sadhu.
The "Roman brahmin" De Nobili in Madurai: His conversion tactic was impersonation and fraud!


While the Portuguese mission establishment was unanimous in branding the Brahmins as the chief obstacle to the salvation of India, there was some dissent concerning the tactics to be employed against them. Robert de Nobili believed in fraud rather than force. He dressed as a Brahmin, and taught the Yesurveda, a fifth Veda which had been lost in India, but which the emigrant community of Romaka Brahmins had preserved. He seems to have had a few followers, but after his death, nothing remained of his infiltration movement. Recently he has been declared the patron saint of the theology of inculturation,[2] and his method is being actualized and perfected in the Christian ashrams.[3]

De Nobili’s approach was one possible application of the Jesuits larger strategy, which aimed at converting the elite in the hope that they would carry the masses with them. This approach had been tried in vain in China, in Japan, and even at the Moghul court (today, it is finally meeting with a measure of success in South Korea). A practical implication of this strategy was that Christianity had to be presented as a noble and elitist religion. This came naturally to the Jesuits, who (unlike, for instance, the Franciscans) styled themselves as an elite order.

Most importantly, that stage of missionary endeavour did not make use of any populist or democratic rhetoric of equality . At that time, political equality was not yet on the ideological agenda. On the contrary, even when in the eighteenth and nineteenth century, equality became a political hot item, the Church opposed it tooth and nail, and supported the aristocratic ancien regime and its restoration after the fall of Napoleon. Only in the late nineteenth century, when atheist socialism lured the urban masses away from Christianity, did the Church evolve what is known as the social teachings of the Church, formulated in encyclicals like Rerum Novarum. Before that time, any opposition of the Catholic Church (and of most Protestant Churches) against the caste system and the Brahmin caste had strictly nothing to do with a concern for social equality.


St. Thomas: Thomas was not called the Apostle of India until after 1953.


Recent claims that equality is an intrinsic and cardinal virtue of Christianity, and that the apostle Thomas came to India in A.D. 52 with a message of equality, abolition of caste, and women’s rights, are so many lies. Thus, C.A. Simon writes: The oppressed and downtrodden followed [St. Thomas] and claimed equal status in society as it was denied them by the prevailing social norms. He condemned untouchability and attempted to restore equal status for women. That St. Thomas ever came to India is already a myth, only kept alive in India with a lot of Christian-cum-secularist media effort; that he came with an Ambedkarist and feminist message is just ridiculous.

The source of the Thomas legend is an apocryphal text called the Acts of Thomas. If the [Jesuits and other Christian] missionaries want to continue to present it as history rather than legend, they should accept the consequences. In that case, they must tell the public about the way in which Thomas’s journey to India started, according to the very same text: he left Palestine because his twin brother Jesus sold him as a slave (Thomas is also called Didymus, ‘the twin brother’). They must give details of the destructive sorcery which Thomas practised, as in his first miracle, when he made a lion devour a boy for being impolite. They must tell the public that Thomas was put to death not by the ugly Brahmins but by the king who, after having had a lot of patience with him, and after offering him a safe exit from the country, decided to put a stop to his practice of luring women away from their homes and putting them in sackcloth and ashes behind locked doors, etc.

Briefly, if it is true that the apostle Thomas came to India, then the following information furnished by the Acts of Thomas is also true:

  1. Thomas was an antisocial character;
  2. Jesus was a slave trader;
  3. Thomas was Jesus’s twin brother, implying that the four canonical Gospels are unreliable sources which have concealed a crucial fact, viz. that Jesus was not God’s Only Begotten Son. In fact, Jesus and Thomas were God’s twin-born sons. In other words, accepting the Thomas legend as history is equivalent to exploding the doctrinal foundation of Christianity.

The original Christian doctrine on equality has been expressed by St. Paul, who opposed attempts by slaves to free themselves because we have all been freed in Christ and that should be enough. St. Paul’s Letter to Philemon is actually a covering note which he sent along with a runaway slave whom he returned to the legal owner, the Christian convert Philemon.[4]

A Christian Bible commentary, The Lion Handbook to the Bible edited by David and Pat Alexander, admits: Slavery was such an integral part of the social structure of the day that to preach freedom would have been tantamount to revolution. Paul’s brief was not to engage in political campaigning but to preach a Gospel capable of transforming human life from within. This is a poor excuse: religious pluralism was also an integral part of the dominant culture, and yet Christianity confronted and destroyed it. Why should God make compromises with the world? The fact of the matter is that St. Paul wanted to convert people to his own belief system, and that he was not interested in other, non-salvationist pursuits such as social reform.

If the missionaries were sincerely unhappy with the institution of caste, it was not because of its intrinsic inequality. The problem with caste was that it offered a lot of communal togetherness, social security and a certain pride in one’s caste identity. Through the missionary propaganda, we have come to see caste as an exclusion-from, but in the first place it is a belonging-to. Even for the lowest castes, humiliation by higher placed people on account of caste did not outweigh the considerable benefits of belonging to at least some caste. This caste cohesion is an important reason why Hinduism could survive where the cultures of West Asia disappeared under the onslaught of Islam. The missionaries found that people were not willing to give up their caste by converting to Christianity, which implied breaking with a number of caste customs. The only way to convert people, was to convert entire caste groups and allow them to retain some of their caste identity.

Therefore, far from abolishing caste, the Church allowed caste distinctions to continue even within its own structure and functioning. Pope Gregory XV (1621-1623) formally sanctioned caste divisions in the Indian Church. This papal bull confirmed earlier decisions of the local Church hierarchy in 1599 and 1606.

It is therefore not true that the Church’s motivation in blackening the Brahmins had anything to do with a concern for equality. The Church was against equality in the first place, and even when equality became the irresistible fashion, the Church allowed caste inequality to continue wherever it considered it opportune to do so. As a missionary has admitted to me: in Goa, many churches still have separate doors for high-caste and low-caste people, and caste discrimination at many levels is still widespread. Commenting on the persistence of caste distinctions in the Church, a Dalit convert told me: I feel like a frog who has jumped from one muddy pool into another pool just as muddy.

Whenever the Church feels it should accommodate existing caste feelings in settled Christian communities, it accepts them; and whenever it thinks it profitable to take a bold anti-caste stand before a Dalit public, it will do just that. It is true that contemporary missionaries, who have grown up with the idea of social equality, mostly have a sincere aversion for caste inequality, and are more dependable when it comes to conducting Church affairs in a caste-neutral way (as opposed to Indian Christians who insistently claim descent from high-caste converts). But when considering the missionary machine as a whole, we must say that the missionary commitment to equality and social justice is not sincere, but is an opportunistic policy motivated by a greed for conversions.

In the past century, the Churches one after another came around to the decision that the lower ranks of society should be made the prime target of conversion campaigns. Finding that the conversion of the high-caste people was not getting anywhere, they settled for the low-castes and tribals, and adapted their own image accordingly. One implication was that the Brahmins were no longer just the guardians of Paganism, but also the antipodes of the low-castes on the caste ladder. A totally new line of propaganda was launched: Brahmins were the oppressors of the low-caste people.


Mahatma Jyotirao Govindrao Phule


In the proliferating mission schools, the missionary version of Indian history, including its view on caste, was taught to Indian pupils, and many internalized the hostile and motivated story which they had been fed. One of them was Jyotirao Phule of Maharashtra, the first modern leader to be called Mahatma. His position, while not yet all-out anti-Hindu, was strongly anti-Brahmin. He wrote: The Brahmin’s natural (instinctive) temperament is mischievous and cantankerous, and it is so inveterate that it can never be eradicated.

Then again, the Aryan Invasion theory was the alpha and omega of the version of India history spread by anti-Brahminism.[5] Phule’s book Slavery starts out with this view of history: Recent researches have shown beyond a shadow of a doubt that the Brahmins were not the Aborigines of India…. Aryans came to India not as simple emigrants with peaceful intentions of colonization, but as conquerors. They appear to have been a race imbued with very high notions of self, extremely cunning, arrogant and bigoted.

For Phule, there could be no progress for the low-caste people without taking harsh anti-Brahmin measures, e.g.: Let there be schools for the Shudras in every village, but away with all Brahmin schoolmasters. This is exactly what the missionary school-builders wanted him to say. Through Phule, the missionary indoctrination has influenced all twentieth century anti-Brahmin leaders.


Maharishi Dayananda Saraswati: An anti-Brahmin, anti-Hindu monotheist!


Even among the champions of the Hindu cause, anti-Brahminism acquired a following. The Hindu reform movement Arya Samaj rejected Brahminism and its heretical brainchildren, idolatry and the caste system, as utterly non-Vedic. Brahmin temples were desecrated in the name of Hinduism. Orthodox Brahmins were attacked as the traitors of Hindu interests.

Thus, it was said in those circles that when in the 1880s the Maharaja of Kashmir wanted to reconvert the forcibly converted Muslims in his domains, the Brahmins rejected this timely proposal, arguing from their obscurantist shastras that one is only a Hindu by birth. This well-known allegation has been argued to be unhistorical (though of course nobody denies that mindlessly scripturalist Brahmins do exist, in dwindling numbers): it cannot be traced farther back than 1946, sixty years after the facts which it claims to describe. Admittedly, this argumentum e silentio is not strong in itself, but it is strengthened by the fact that Brahmins have reconverted ex-Hindus ever since the forcible conversions by Mohammed bin Qasim in A.D. 712. The ritual effecting conversion into the Arya fold has been available and in use since Vedic times.

There is ample Christian testimony from the sixteenth to the nineteenth century that the majority of converts were taken back into the Hindu fold, and that those who remained Christian were mostly the individuals who, driven out of their castes on account of their vices or scandalous transgressions of their usages, are shunned afterwards by everybody (quoted by Jeevan Kulkarni in Historical Truths & Untruths Exposed). The people affected by this conversion and reconversion process were mostly, but not exclusively, from the lower castes.


French missionary Jean-Antoine Dubois: And there is no stronghold of evil so impregnable as Brahmins.
Norman MacLeod : The Brahmin is therefore well worth looking at! We have more to do with him than with the Czar of all the Russians!


Just as well, the missionaries knew whom to hold responsible for their failure: The Brahmin is therefore well worth looking at! We have more to do with him than with the Czar of all the Russians. The battle we have to fight with him is not against guns or rifles, not against flesh and blood. This assessment, written in a mood of vexation by Rev. Norman MacLeod in 1871, was comparatively mild next to what Abbe Dubois had written (and of which MacLeod approved) in 1820: And there is no stronghold of evil so impregnable as Brahmins.

The well-spring of anti-Brahminism is doubtlessly the Christian missionaries greedy design to rope in the souls of Hindus. From there onwards, it spread through the entire English-educated class and ultimately became an unquestionable dogma in India’s political parlance. Communist historians and sociologists have been fortifying it by rewriting Indian history as a perennial struggle between Brahmin oppressors and the rest. When defending the Mandal report in 1990, the then Prime Minister of India V.P. Singh could say that Brahmins have to do penance for the centuries of oppression which they inflicted on the Backwards, without anyone questioning his historical assumptions. Anti-Brahminism is now part of the official doctrine of the secular, socialist Republic of India. [6]


1. Francis Xavier’s greatest success, though he didn’t live to see it, was to have the Holy Inquisition brought to Goa. The extraordinary perversions and cruelty practiced by this Church tribunal against the native Goan population have been recorded in The Goa Inquisition by A.K. Priolkar.

2. Not only Robert de Nobili, but St. Thomas is being roped in as a mascot of inculturation. Ivan Fernandez, in “Hindu-Christian Dialogue Produces Results”, in the Jesuit magazine Jivan, May-June 1994, New Delhi, writes, “Hindu scholars have for the first time accepted Christian contribution to Indian philosophy and conceded that Indian Philosophy does not necessarily mean Hindu Philosophy…. Some of the issues raised [in the symposium organised by the Indian Council of Philosophical Research and the Jesuit Philosophical Research Institute, Madras,] asked if there actually were Christian thinkers in the country. If so, what were their framework and concerns?… It is important to raise these issues since the Christian presence in India dates back to the beginning of the Christian era itself. Tradition says, St. Thomas the Apostle, who visited and preached in Kerala … was martyred in Madras. This seminar is not just meant to prove Christian contribution but to demand one’s membership in society as a grown up …” says Anand Amaladass. “Indian philosophy today cannot be considered the property of any one particular community in the country, even if its major contribution has come from, till now, the Hindu community.”

3. See Catholic Ashrams: Sannyasin or Swindlers by Sita Ram Goel, New Delhi, 2010

4. For St. Paul on slavery see Ephesians 6:5-9, Colossians 3:22-25 & 4:1, 1 Timothy 6:1-2, and Philemon. See also 1 Peter 2:18-25, which begins: “Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the forward.”

5. It should be understood here that the theory has been proved to be false. See Shrikant G. Talageri’s Aryan Invasion Theory and Indian Nationalism and K.D. Sethna’s Karpasa in Prehistoric India: A Chronological and Cultural Clue.

6. Excerpted from Indigenous Indians: Agastya to Ambedkar, Voice of India, New Delhi, 1993.